A very interesting article by Joel Kotkin—our favorite urbanist—well worth a deep read.
In a state ruled by a former Jesuit, perhaps we should not be shocked to find ourselves in the grip of an incipient state religion. Of course, this religion is not actually Christianity, or even anything close to the dogma of Catholicism, but something that increasingly resembles the former Soviet Union, or present-day Iran and Saudi Arabia, than the supposed world center of free, untrammeled expression.
Two pieces of legislation introduced in the Legislature last session, but not yet enacted, show the power of the new religion. One is Senate Bill 1146, which seeks to limit the historically broad exemptions the state and federal governments have provided religious schools to, well, be religious.
Under the rubric of official “tolerance,” the bill would only allow religiously focused schools to deviate from the secular orthodoxy required at nonreligious schools, including support for transgender bathrooms or limitations on expressions of faith by students and even Christian university presidents, in a much narrower range of educational activity than ever before. Many schools believe the bill would needlessly risk their mission and funding to “solve” gender and social equity problems on their campuses that currently don’t exist.
The second piece of legislation, thankfully temporarily tabled, Senate Bill 1161, the Orwellian-named “California Climate Science Truth and Accountability Act of 2016,” would have dramatically extended the period of time that state officials could prosecute anyone who dared challenge the climate orthodoxy, including statements made decades ago. It would have sought “redress for unfair competition practices committed by entities that have deceived, confused or misled the public on the risks of climate change or financially supported activities that have deceived, confused or misled the public on those risks.”
Although advocates tended to focus on the hated energy companies, the law could conceivably also extend to skeptics who may either reject the prevailing notions of man-made climate change, or might believe that policies concocted to “arrest” the phenomena may be themselves less than cost-effective or even not effective at all. So, fellow Californians, sign onto Gov. Torquemada’s program or face possible prosecution and the fires of hell.
The new intolerance
Although they target widely different issues, these pieces of legislation reflect a highly authoritarian and illiberal brand of progressivism evolving into something of a state religion. On one hand, California cannot tolerate the autonomy of religious institutions if they refuse to embrace the secularist ideology that dominates the state. Even religious clubs on California State University campuses can no longer restrict their leadership to those who actually are believers.
Similarly, the emerging attack on anyone questioning climate change orthodoxy represents another kind of religion, one that gives officially sanctioned science something close to papal infallibility. Despite the fact that there remain widely divergent views on both the severity of climate change and how best to address it, one has to adhere to the accepted “science” – or else.
Perhaps most shocking of all, this new spirit of progressive intolerance is affecting other institutions, notably academia and the media. Long incubators for free thinking, the academy, as liberal legal scholars such as Alan Dershowitz note, now routinely violates due process.
The University of California even has promoted the idea of “freedom from intolerance” in order to protect students from any speech that may offend them as discriminatory. In the context of today’s campus, this means that not only the lunacy of Donald Trump but even conventional conservatism must be curtailed as intrinsically discriminatory and evil. Yet, at the same time, proudly violent groups like the Black Panthers are openly celebrated.
This cult of political correctness has reached such ludicrous levels that the University of California considers it a “microagression” to assert “America is a land of opportunity,” or to dare to criticize race-based affirmative action. Perhaps more dangerous, such attitudes are incubated in our law schools, which increasingly embrace the notion that the law should be employed specifically to promote certain ideals – whether environmental, race-related or gender-related – embraced by overwhelmingly progressive institutions, irrespective of constitutional limits.